969 - The settlements of Levern,
Destel, and Wehdem are first mentioned in records. Each community celebrated its
1,000-year anniversary in 1969.
1227 – Founding of the convent at Levern by the Cistercian Sisters.
1368 – The administration of Stemwede was transferred to the
bishop and the bishopric chapter of
1558 – The convent at Levern changed from a religious institution to a secular (lay) institution for noble women.
1810 – The secular convent for noble women at Levern was
dissolve during the Napoleonic regime.
1973 – In accordance with the municipal reorganization, the
district of Stemwede was formed from the dissolved districts of Dielingen,
Wehdem, and Levern that up to this time each had their own mayor.
In
the municipal reorganization in the state of North Rhine Westphalia, communities
were combined into larger districts. In the Stemwede area they were organized
along the old parish boundaries that existed at the time of the emigration (ca.
1850s). At that time there were here only Evangelical-Lutheran parishes.
Stemwede is located in the northern most part of
North-Rhine-Westphalia, at the border with
The parish of Levern comprises the communities of Levern, Destel,
Sundern, and Niedermehnen. In earlier days the latter place was called Mehnen.
The parish of Dielingen comprises the communities of Dielingen, Drohne,
Haldem, and Arrenkamp.
The parish of Wehdem comprises the communities of Wehdem, Westrup,
Oppendorf, and Oppenwehe. In the past Oppenwehe was spelled Oppenwedhe.
I [Wilhelm Niermann] have tried to collect the names of the emigrants
from these 13 communities. At this time my database contains at this time over
5650 names. I am sure that many names are missing from this list, for example,
those of women.
Stemwede’s proximity to the border with Lower Saxony, until 1865 it
was the Kingdom of Hanover, allowed many individuals to leave our area without
official permission. A walk of ½ hour on the foot trail took an individual over
into the
Starting in about 1890 the Prussian government recruited people to the Posen area in an effort to settle the region. Many persons from our area were attracted by the offer and resettled in the east. These individuals, over 500 of them, are also listed in my database.
Community History and Customs in old Times !
Broadly
speaking, there were two classes of peasants in Stemwede until the mid 19th
century. The "upper" class (called Coloni, or settlers) consisted of
those peasants who held hereditary leaseholds on the numbered farms and
therefore had claim to a certain kind of landholding. By long tradition (back to
at least the 12th century) the total number of farms in each village was quite
strictly limited, and new ones could be founded only by special permission. The
Coloni had defined rights to graze their animals on the village common land and
to have a voice in village decisions. Since their farms could not be divided,
only one child in each generation could inherit the leasehold, and the other
children were severely limited in options, at least until the 18th century: they
could find the heir of another farm to marry, they could (in the case of males)
join the army and move away, or they could live out their lives as unmarried
laborers on the family farm.
By 1700
a new, "lower" class of peasants was emerging, consisting of married
but landless laborers (called Heuerling). At first, these were typically
individuals with a special skill or trade that permitted them to support a
family, even though they did not have their own land to farm. They also usually
hired themselves out as farmhands for the Coloni. As the 18th century
progressed, this class grew fairly rapidly, fueled by the opportunities provided
by growing demand for German linen cloth, which the families of this area spun
and wove from locally produced flax. Since the market for linen was highly
variable, and since farm labor was seasonal, life was very hard for the
Heuerling families. The only housing available for them consisted of sheds,
usually quite humble and even shabby, built next to the farmhouses of the Coloni,
in whose fields they worked to pay their rent. Thus, the only address a
Heuerling had was in the form of "Dielingen by 60," meaning "I
live in a shed next to the farmhouse on farm number 60 in Dielingen."